June 2025 - The Birthplace of Country Music
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Come Out Singing: The Music and Activism of Patrick Haggerty

By Sam Parker, AV & Technology Specialist at the Birthplace of Country Music Museum.


From the campfires of Valley Forge, to religious reformers in the First Great Awakening, to even our journey into space, LGBTQ+ people have been present and participating throughout American history. The American music industry, and even country music, are not exempt from their influence. While strict social norms and regular violence forced many early queer musicians to hide their identities, some decided to take a stand regardless of the consequences. To celebrate Pride Month, let’s explore the life and work of country music’s first openly gay musician, Patrick Haggerty.

Patrick Haggerty was one of ten children born on a Washington dairy farm in 1944. His father, whom Patrick would later refer to as the “Saint of Dry Creek,” understood that his son was different. Not many farmer’s sons in the 50s were asking their fathers to help them make wigs out of baling twine for a drag performance at a talent show.  It was also not very common for farmers to give their sons tips on how to do better at the next one on the drive home. In his youth, Patrick won a 4-H cooking contest and was invited to Canada to demonstrate his skills for Queen Elizabeth II. When his father saw Patrick practicing his curtsies in a cooking apron, he wasn’t bothered by his son behaving like a proper lady, what bothered him was that his son was curtsying to the Queen of England! The Haggertys were Irish, after all. Patrick’s father didn’t want his son to be ashamed or hide himself as he later recalled his father telling him, “Over and over again in a hundred different ways … not to sneak; he said it would ruin my immortal soul.”

A grainy, black-and-white photo of a young Patrick Haggerty performing with Lavender Country. Only Patrick, playing guitar, and Eve Morris singing are easily visible.
The only surviving image of a Lavender Country performance, early 1970s. From Paradise of Bachelors.

Patrick took his father’s words to heart and credits the moral as his inspiration for creating the first gay country music album in the early 1970s, Lavender Country. In the years following the Stonewall Uprising, the American LGBTQ community was energized, producing numerous works of art and protest collectively. Patrick’s band, also called Lavender Country, was one of these efforts, combining Patrick’s singing with Michael Carr on keyboard, Robert Hammerstrom on guitar, and Eve Morris singing and playing fiddle. Seattle’s LGBTQ community entirely funded their self-titled first album– the studio, promotion, and distribution of the album’s 1,000 copies was all a community effort to get their message out in the open. This decision was made to avoid those in the country music industry who would have refused to produce their music, or demanded significant changes to it. Patrick believed that Lavender Country would be his first and last album due to its controversy– “I knew Lavender Country would define me musically, and I couldn’t have a career anywhere in music because I wrote it. … But I knew that when I made it and I’ve never regretted that decision.”

Patrick Haggerty, singing while holding up his cowboy hat. He is wearing a lavender-colored western outfit, with white tassels and accents, and holding a microphone.
Patrick performing during Lavender Country’s comeback. From Paradise of Bachelors.

Notably, Lavender Country’s music was written to speak directly to its queer audience, especially those living closeted lives in rural areas, those who did not understand their feelings, what they meant, or what to do about them. The songs addressed the intersectionality of gay liberation, the necessity of anonymity in gay relationships at the time, and the prospect of a future where people can live and love as they please.

Lavender Country album cover.
Lavender Country’s album cover. Before you listen, note that due to the experiences of the LGBTQ+ community in the US and the nature of protest music, the lyrics contain adult language.

Yet, Patrick treats the question of “is it real country?” with derision. “If you challenge my credentials on my country-ness,” he said in an interview, “do so at your own peril.” Along with the rest of Lavender Country, Patrick performed at the first Seattle Gay Pride celebration in 1974, along with numerous other Pride events in the Pacific Northwest over the next two years. Shortly after the album’s release, a DJ for a Seattle radio station was fired for playing one of their songs, which featured an explicit title and lyrics in line with their campy, proud, and out theme.

The band broke up in 1976, and Patrick began to focus on working as an activist for anti-racism and pro-LGBTQ causes. He ran unsuccessfully for Seattle City Council, as well as the Washington House of Representatives. He co-parented two children and eventually met his future husband, Navy veteran J.B. Broughton, with whom he continued his activism as the AIDS crisis set upon the American queer community. 

Patrick continued performing here and there, mostly at retirement homes for older audiences, and a couple publications made some mention of Lavender Country as the first openly gay country group. Still, Patrick’s comeback wouldn’t really come until someone uploaded one of his album’s songs to YouTube in 2014, leading to renewed interest in Lavender Country. Their original 1973 album was re-released under the Paradise of Bachelors label, and Patrick’s music experienced an explosion of popularity. Patrick toured across the country, gave interviews on the radio, appeared in documentaries about himself, and the album Lavender Country was even adapted into a modern ballet performance. In 2019, after 46 years, Lavender Country released their second full-length album, Blackberry Rose and Other Songs and Sorrow. Patrick died of complications following a stroke on Halloween of 2022, though his legacy as an activist and musician lingers. When asked how he feels about his music’s comeback during Lavender Country’s 2014 revival, he said, “…before I go to my grave, I’m getting the last laugh, because Lavender Country is going to outlive me.”

Both Kinds of Music: What is the difference between Country and Western?

By Ed Hagen, Gallery Assistant and Guest Blogger


What’s the difference between Country and Western?

Many people are familiar with a popular scene in The Blues Brothers movie where the character played by Dan Ackroyd asks the woman tending bar, “what kind of music do you usually have here?” She responds, “Oh, we got both kinds, country and western.” Although intended as a joke, the question can be taken seriously. They are two distinct musical styles. And both styles were popularized by musicians from the 1927 Bristol sessions. 

The words we use to describe music have changed almost as much as the music itself. In the 1920s, the music we now refer to as country was known as hillbilly music. The phrase “country and western” first started to appear in print in 1944, with peak usage in 1973. Billboard charts, which initially had listings for “folk” and “hillbilly” records, switched to “country and western” in 1949, and used that label before settling on “Hot Country Singles” in 1962. Listeners in the 1950s knew what you meant when you said “country and western.” Today, not so much.

Singer and actor Ken Curtis, posing in a white cowboy outfit and holding a guitar.
Ken Curtis posing in costume. Image found on Hollywood Page Of Death on facebook. Click for one of his songs.

Country music has its roots in Appalachian music, which in turn can be traced to Scotch and Irish folk music and African musical traditions. It typically involves storytelling. Popularized by the Carter family, it is the music associated with Nashville and the Grand Ole Opry. The emphasis in country music is on melody and lyrics. Think of songs like He’ll Have to Go, I Can’t Stop Loving You, He Stopped Loving Her Today, and Jolene. These songs are country, not western.

It is a bit harder to define western music. Many listeners would think of cowboy songs sung by artists like Gene Autry and the Sons of the Pioneers. Autry started out as an obscure radio singer in Chicago. His big break came in 1935 when he was signed by Republic Pictures to make low budget Westerns. These films featured Autry using his own name, breaking into a song from time to time, often while riding his horse Champion. His theme song was Back in the Saddle Again, but he is also remembered for his popular Christmas songs: Santa Claus Is Comin’ to Town, Here Comes Santa Claus, Frosty the Snowman, and Rudolph, the Red-Nosed Reindeer.

The Sons of the Pioneers was a vocal group formed in 1933 in the Los Angeles (LA) area. The original trio consisted of Bob Nolan and Tim Spencer and was led by a truck driver and fruit picker named Leonard Slye. They soon added the brothers Karl and Hugh Farr. These five are often referred to as the “Original” Sons of Pioneers since the band has continued to rotate members and is still active today! LA in the 1930s was a good place to be for talented cowboy singers. The group found work in western movies and recorded a best-selling record, Tumbling Tumbleweeds. In 1937, Slye left the group, changed his name to Roy Rogers, and became one of America’s favorite singing cowboy stars. His place in the Sons of the Pioneers was taken by Ken Curtis, who is better known today for his role as Festus in the TV show Gunsmoke.

These cowboy songs were typically accompanied by simple first-position triads played on a guitar. In fact, first-position triads are often called “cowboy chords” today.

But that’s just one type of western music. Another variant can be traced to the Bristol sessions, specifically to up-tempo tunes recorded by Jimmie Rodgers. Rodgers, a native of Mississippi, was strongly influenced by African American acoustic blues players that he met and played with when he worked on railroads in the South and West. Rodgers often played songs that featured bass runs between the chords that swing hard. 

white man with glasses wearing a white short-sleeved button down shirt and tie sit in a chair playing a guitar.
Picture of Eldon Shamblin, Western music pioneer and member of the Texas Playboys. Photo is from AskZac.com “The Story of Eldon Shamblin’s 1954 Gold Stratocaster – The First Custom Colored Strat” Click to hear him play!

In the 1930s and 40s the big jazz bands of stars like Benny Goodman and Count Basie dominated popular music, and a number of them started specializing in western songs. The most famous of these western swing bands were organized by Bob Wills (the Texas Playboys) and Spade Cooley. Western swing bands featured fiddles, horns, brass, and piano players. Playing in giant ballrooms like the Aragon in Santa Monica, they got the volume they needed with drums and modern electric and steel guitars, instruments that drowned out conventional acoustic basses. So guitar players like the Texas Playboys’ Eldon Shamblin, playing in the Jimmie Rodgers style, mixed bass runs with the rhythm chords. This style worked for Rodgers and Shamblin because they both swung those bass lines hard.

Western swing, unlike cowboy songs, was dance music. It differed from big band swing because wasn’t based on jazz music. Take, for example, a song like Take Me Back to Tulsa, which was originally a traditional fiddle tune, Walkin’ Georgia Rose. The Texas Playboys changed the words and had a hit with it as a big band tune. The underlying harmony of the song was just two cowboy chords. Western swing bands didn’t play complex extended chords or rhythm changes. But they got you out of your chair.

The big western swing bands died out at about the same time that the popular jazz swing big bands broke up, probably due to the economics of keeping a large band together. But western music stayed popular with the next generation of smaller combos led by western stars such as Ernest Tubb, Buck Owens, and Merle Haggard. Powered by drums and electric instruments, these more modern western stars kept people dancing.

So when the bartender told the Blues Brothers they have both kinds of music, perhaps she meant the bar featured old-time and traditional country musicians as well as western and western swing acts! Either way Jake and Elwood probably were not what the crowd at Bob’s Country Bunker was expecting.